“His brother’s keeper” – Benedict XVI and Prison

There’s no doubt that the Catholic Church these days isn’t very high on many people’s lists of respected institutions. There are many valid reasons for this, and there’s no need to restate them here. One of the great and sad side-effects of this largely self-generated reality is that the Church’s moral voice on so many important matters is not able to be heard.

On Thursday, Nov. 22 (Thanksgiving Day in the US), Pope Benedict XVI spoke to European Directors of Prison Administration. His words are rooted in a Catholic Christian Weltanschauung of great depth and richness. As such, I wonder how much, if at all, they would resonate in contemporary American society and politics, especially among those in the public eye who wear their Catholicism or Christianity proudly, but whose politics reflect little of Catholic Christianity’s gospel-rooted values.

In speaking to those who run prisons and are responsible for the care and well-being of convicts, Benedict spoke about justice, about the need for rehabilitation (and not mere punishment), and about the need for their work to focus on the dignity of prisoners. How many American government executives (governors, etc) would say this to prison wardens and administrators in their state:

“Everyone is called to become his brother’s keeper, transcending the homicidal indifference of Cain. You in particular are asked to take custody of people who, in prison conditions, are at greater risk of losing their sense of life’s meaning and the value of personal dignity, yielding instead to discouragement and despair. Profound respect for persons, commitment to the rehabilitation of prisoners, fostering a genuinely educational community: these things are all the more urgent, in view of the growing number of ‘foreign prisoners’, whose circumstances are often difficult and precarious”.

In 2010 about 7.1 million adults were under the supervision of adult correctional authorities in the U.S. Over 3,000 of these were under a sentence of death (US Dept. of Justice, Bureau of Justice Statistics).

While the “Black” in today’s moniker of “Black Friday” might refer to the color of the ink on retailers’ profit statements, for prisons it no doubt has a different meaning. The disproportionate number of US prisoners who are African-American is startling (3.1% of the black male population, compared with 0.5% of the white male population) and the bleakness of prison life no doubt burdensome.

The pope ended his remarks on a somewhat poetic, hopeful note:

“Particularly important in this regard is the promotion of forms of evangelisation and spiritual care, capable of drawing out the most noble and profound side of the prisoner, awakening his enthusiasm for life and his desire for beauty, so characteristic of people who discover anew that they bear within them the indelible image of God.”

The Big Business of Prisons

The Caging of America is a thoughtful and very disturbing look at the American prison system.  As Americans we tend to think of ourselves as civilized and even quite religious. Christianity itself embraces not only justice, but justice tempered by mercy and forgiveness.  Yet one has to wonder if mercy and forgiveness have any role in the big business of the American “correctional” system?  One has to wonder what is wrong with a society that seems not only to mete out harsh punishments such as long sentences disproportionate to the crime and the isolation of solitary confinement, but also to do so in such numbers and with such frequency.

Of the many, many troubling issues Adam Gopnik’s commentary addresses, what jumped out at me most is the link between private, for-profit enterprise and US prisons. I’d always thought of prisons as a necessary function of government, something undertaken for the common good and safety of society, whose purpose was not only to punish but also to rehabilitate. I’d thought of prisons as something we would willingly do without if the lesser nature of humanity were diminished in the ongoing creation of a more just, peaceful, and humane society.  Oh, how naive I am! This quotation form the article says it all:

No more chilling document exists in recent American life than the 2005 annual report of the biggest of these firms, the Corrections Corporation of America. Here the company (which spends millions lobbying legislators) is obliged to caution its investors about the risk that somehow, somewhere, someone might turn off the spigot of convicted men:

‘Our growth is generally dependent upon our ability to obtain new contracts to develop and manage new correctional and detention facilities. . . . The demand for our facilities and services could be adversely affected by the relaxation of enforcement efforts, leniency in conviction and sentencing practices or through the decriminalization of certain activities that are currently proscribed by our criminal laws. For instance, any changes with respect to drugs and controlled substances or illegal immigration could affect the number of persons arrested, convicted, and sentenced, thereby potentially reducing demand for correctional facilities to house them.’

Brecht could hardly have imagined such a document: a capitalist enterprise that feeds on the misery of man trying as hard as it can to be sure that nothing is done to decrease that misery.

Could there be any greater affront to Justice itself than a business whose success is linked to crime and a system that seeks to keep as many people locked up for as long as possible, as cheaply as possible??