For millennia, faith-based principles have attempted to guide the forces of war and peace between powers and nations. I challenge any Catholic or other Christian – or any person of good will, for that matter – to educate yourself on some of these philosophical and theological principles. We do not subscribe to any version of “might makes right” or “my country, right or wrong.” We must hold our leaders and military to strict standards that reflect our deepest values.
Here is my letter to Rep. Francis Rooney (R, FL 19th), urging him to support articles of impeachment. I encourage everyone to do the same.
Dear Congressman Rooney,
I am writing to strongly encourage you to vote in favor of the Articles of Impeachment against President Donald A. Trump that are likely to be brought to the full House within the coming weeks.
I personally watched the many hours of testimony from numerous government officials and public servants, testifying before the House Intelligence Committee. I also watched the hearing before the House Judiciary Committee after having received the report from the Intelligence Committee. Having done so, there is no doubt in my mind that Mr. Trump has abused the powers of his office and has committed numerous offenses that warrant impeachment and removal from office.
There is no doubt that such an action is extreme, and there is no doubt that the Founders of the Republic and authors of the Constitution did not envision such actions to be commonplace. However, they did have great knowledge of human nature and an understanding of how possible it can be for the systems of this Republic to be abused by corrupt or corruptible individuals. Despite the “spin” that his supporters try to put on the facts those many witnesses presented, the facts do remain: Donald Trump used the power of his office in an attempt to illegally withhold foreign aid for the ‘quid pro quo’ of obtaining interference from a foreign government in the current presidential election. There is no evidence Trump was concerned about “corruption” in a general sense. He was concerned primarily (only?) about the personal benefit that the withholding of this aid could provide him. What he did was use the power of his office for his own personal gain.
Truth be told, there are countless other examples of Mr. Trump doing this, i.e. using the power of the Presidency for his personal gain. His nepotism and his seeking and accepting of emoluments, his questionable of the presidential pardon — these alone would be enough to seek impeachment (as the historical record of the Constitutional Convention of 1787 clearly demonstrates). However, his abuse of power concerning Ukraine is beyond the pale.
While I strongly disagree with you on many of your policy positions, I do believe that you are a decent and thoughtful man. I hope and pray that you will do the right thing — which, I believe, you know in your mind and heart is the right thing — and vote to impeach Donald J. Trump as President of the United States.
Thank you, and best wishes to you and yours for a blessed Christmas season.
Yesterday’s meditation from Richard Rohr, OFM provides more historical reference to the tradition of the “third eye.” Spiritual traditions of both east and west know that there is a middle way, beyond the dualistic, either/or way of seeing. One must find this third eye in order to move beyond “us and them” seeing toward deeper insight and wisdom where everything and everyone belong.
I could not help but think of both the current US president as well as the bishop of Springfield, IL Thomas Paprocki (currently in the news for issuing guidelines that prohibit Catholics in same-sex marriages from receiving a Church funeral) when I read Rohr’s words below.
“One wonders how far spiritual and political leaders can genuinely lead us without some degree of contemplative seeing and action. It is hardly an exaggeration to say that “us-and-them” seeing, and the dualistic thinking that results, is the foundation of almost all discontent and violence in the world… It allows heads of religion and state to avoid their own founders, their own national ideals, and their own better instincts. Lacking the contemplative gaze, such leaders will remain mere functionaries and technicians, or even dangers to society,” [emphasis added].
This week has been hard.
Taking a brief 3-day cruise that began last Sunday, we were at sea and “off the grid” for the final days of the recent election. I did not sleep Tuesday evening, tossing and turning and praying all night. By 6 am we had arrived within sight of Port Everglades and cellular service was returning. While following my morning routine of going to the Deck 5 coffee shop, I was able to get a ful cellular signal. I opened the Washington Post app on my phone and saw the words, “Trump Triumphs.” I felt ill; I sat down for a few moments in the empty lounge I was passing through. I returned to our stateroom (sans cappucino) to share the news with my partner. I don’t think I’m revealing too much when I say that we cried. It remains unfathomable to me how anyone — including some family and friends — could have voted for a man who seems to be without moral compass and whose campaign brought out the worst in the human spirit. This Huffington Post commentary expresses what I and so many millions of Americans are feeling. As commentator Jennifer Sullivan writes, “The entire Trump/Pence ticket’s platform revolves around making other individuals be made to feel less than. It is divisive. It is harmful. And it stands in stark opposition to every ideal this country was founded upon.” For me, the enduring feeling — as someone on Facebook stated — is as if my neighbors, my family, my friends voted against me.
It Is What It Is
One of the essential elements of mental and spiritual health is the ability to live in reality. And so I recognize and accept what is. Tuesday cannot be undone. Our quirky Electoral College system that allows someone who came in 2nd to be named the winner cannot be retroactively changed. One hundred million voters who decided their vote didn’t count cannot now cast their ballots and have their voices heard, too.
The only option we have is to move forward, reminding ourselves daily of the values we hold most dear and how those values impact our daily lives and daily choices. Like the demonstrators above who were not afraid to demonstrate for peace on the grounds of the US Capitol, we too must find ways of ensuring that our voices are heard in the public square — whenever and however we can.
Again, this has been a tough week. But I took comfort this morning from this passage in Richard Rohr’s Everything Belongs (p. 132).
“Again I quote beloved Julian of Norwich in her famous thirteenth Showing. ‘In fear and trembling,’ she asked Jesus, ‘O good Lord, how can all be well when great harm has come to your creatures through sin? And here I wanted, if I dared, to have some clearer explanation to put my mind at rest.’ And he said, ‘Since I have brought good out of the worst-ever evil, I want you to know by this; that I shall bring good out of all the lesser evils, too.'”
Or, as Julian is famously quoted: “All shall be well, and all shall be well and all manner of thing shall be well.”
“‘I Alone’: Trump’s Dangerous Authoritarianism” (Commonweal Magazine Editorial)Do you support Republican presidential nominee Donald Trump? Do you plan on giving him your vote when you enter the voting booth come November? If you do, do yourself and your fellow Americans a favor. Take five minutes and read the editorial from Commonweal linked above. As you do, ask yourself if you really and truly believe in the ideals and principles of American Constitutional Democracy. Ask yourself if you believe in the principles that distinguish the United States from monarchies and oligarchies and theocracies and dictatorships. Ask yourself if you understand what separates American Constitutional Democracy from Fascism, Nazism, and even from anarchy. Ask yourself if “justice for all” and “checks and balances” and “E Pluribus Unum” are more than slogans, but have real meaning for this country we all cherish. Ask yourself these questions, because at some point, this presidential election becomes not about him (or her), but about us. Your vote, my vote, will say more about ourselves than it will about the person for whom we vote.
Please read the full editorial. But if you don’t read the full piece, the last paragraph sums it up:
“I alone. That is how Trump promises to govern: as an authoritarian who trusts his instincts and refuses to be bothered by Washington’s outdated constraints, otherwise known as checks and balances. And that is exactly what too many of his supporters seem to want. During Trump’s speech at the convention, as he shouted his way from one grandiose promise or ominous threat to another, the assembled delegates—whipped up into a braying mob—could be heard chanting ‘YES YOU CAN!’ This is not what democracy looks like.”
From the perspective of Christian faith, it’s hard to imagine a more stark study in contrasts than that between the recently announced presidential/vice-presidential teams. Tim Kaine gave a rousing speech yesterday (July 23, 2016) when he appeared for the first time after being chosen by Hillary Clinton as her running mate. Kaine proudly declared, “Soy católico … I’m Catholic…” and his speech was filled with explicit references that show how deeply his Catholic Christian faith has formed his values and directed his life’s work. Kaine impresses as profoundly influenced by his Jesuit education, his missionary work in Honduras, and his commitment to the teachings of Jesus as a lawyer who worked to defend the housing rights of the poor. The Clinton/Kaine duo proclaim that their lives were formed by a faith that asked how they could help others. It is a faith that puts belief into practice, living out the social, communal dimension that Christianity absolutely requires.
Trump/Pence, on the other hand, seem to be much more formed by or comfortable with the so-called “Prosperity Gospel” (an oxymoron if ever their was one). While there are some Christian leaders in the Evangelical tradition who recognize that this “gospel” is an aberration of historical, biblical Christianity, there are many others who have succumbed to its allure. This philosophy is uniquely American. It is the spawn of the marriage between 19th century Protestant fundamentalism and that brand of American individualism which puts the self before others, the individual before community, and one’s own success ahead of or at the expense of others’ success. Its focus is on “my rights” and not the common good. To be clear, this focus on the “rights” of the individual can be exploited on either end of the political spectrum. It’s the same right espoused by gun-owners, abortion advocates, and the increasing number of laws that permit assisted suicide. At its root, the “Prosperity Gospel” makes two basic claims: First, if your faith is strong enough, God will shower you with earthly riches, wealth, and worldly success; and, second, if you have earthly riches, wealth, and worldly success, then these are signs of God’s favor.
Perhaps it does need to be stated, but this view of the Christian Gospel — preached by such megachurch leaders as Joel Osteen (who, by the way, has no theological training) and Joyce Meyer — bears so little resemblance to the actual teachings of Jesus that it cannot be rightly called Christian. It is a “gospel” without humility, without prudence, without a sense of justice. It lacks a belief that the goods of this earth are for all God’s People, not just the industrious few who stake their claim first, whose might trumps right, or who know how to manipulate the economic and legal systems to their advantage. On the contrary, as Pope Pius XI wrote in his encyclical Quadragesimo Anno (1931),
“Therefore, the riches that economic-social developments constantly increase ought to be so distributed among individual persons and classes that the common advantage of all, which Leo XIII had praised, will be safeguarded; in other words, that the common good of all society will be kept inviolate. By this law of social justice, one class is forbidden to exclude the other from sharing in the benefits,” (no. 57).
To anyone schooled in the social justice tradition of Christianity in general and Catholic Christianity in particular, this quotation will ring true. Pius XI’s reference to his predecessor, Leo XIII, is a reference to that pope’s encyclical, Rerum Novarum, which is generally considered the first papal document in modern times to spell out some of the basic principles Christian faith requires for a socially just society. From the perspective of Christianity and its two-thousand year tradition, there is no doubt that the Gospel of Jesus does not exist without Jesus’ “new commandment: love one another. As I have loved you, so you also should love one another.” (John 13:34). Come November, each of us must decide which of these two teams contending for the highest offices in the land have lived lives that most exemplify the common good the Gospel requires.