I spent this past week at a conference in San Francisco on ADHD, the annual conference of the non-profit organization where I work. The closing plenary was by a renowned neurologist, Dr. Martha Denckla from Baltimore’s Kennedy-Krieger Institute. Dr. Denckla is a true scientist, relying on the facts and what empirical data show in drawing her research conclusions.
During the Q & A after her presentation she was asked by one attendee, “What’s your opinion of [some named product making claims about alleviating ADHD symptoms]?” Without missing a beat, Dr. Denckla replied, “I prefer not to have opinions. I prefer evidence over opinions.”
Russian icon from the collection at Hillwood Museum.
Such wisdom would serve well current Church leaders who continue to bury their heads in the sand, choosing to remain blind to the incontrovertible evidence about what it means to be gay. As the US Catholic Bishops have their fall meeting in Baltimore this week and discuss (as no doubt they will) what to do in response to last week’s election, the wisdom of those words deserves repeating. The bishops (both in the US and around the world, including Rome) would do well to take a dose of humility for a change and simply listen. They should listen to the evidence of the lives of LGBT people, their families and friends, as demonstrated in the favorable votes in four states on same-sex marriage. They should put aside their opinions, based as they are on outdated and incorrect understandings of human sexuality, and they should listen to the evidence that tells us that:
- being gay is a given, not a choice;
- being gay for a gay person is just as ‘natural’ as being straight is for a straight person;
- the struggle for LGBT rights — including the right to marry the person you love — is about gay people and in no way diminishes the marriages of straight people.
As the US and worldwide bishops continue to look away from the clear evidence of research and most especially the evidence of the lived experience of God’s LGBT children, they run the risk of being guilty of remaining in what moral theology calls “vincible ignorance.” Unlike “invincible ignorance” which cannot be overcome due to one’s own efforts, vincible ignorance is that lack of knowledge for which one is morally responsible. As shepherds of God’s People, bishops have an obligation to know the people they are called to serve.
They have an obligation to listen to the stories of gay men and women who live lives of deep Christian faith and who live in faithful, committed relationships. They need to listen to the stories of parents whose gay children have suffered bullying and abuse at the hands of others inspired, in part, by the hateful language of “disordered” and “unnatural.” Perhaps especially they need to listen to the stories of their own lives (many bishops, no doubt, are gay themselves) as well as the stories of their family members and friends.
The lived experience of God’s People is not only a legitimate source of insight into clarifying and articulating anew the Christian message in every age; it is a required source of such insight. If we really believe that God is actively involved in the lives of His People, then it is the evidence of God’s action in human lives that deserves recognition, respect, and support.